Oracles Of Doom
Matthew 23 (ESV)
Seven Woes to the Scribes and Pharisees
Then Jesus said to the crowds and to his disciples, “The scribes and the Pharisees sit on Moses' seat, so do and observe whatever they tell you, but not the works they do. For they preach, but do not practice. They tie up heavy burdens, hard to bear, and lay them on people's shoulders, but they themselves are not willing to move them with their finger. They do all their deeds to be seen by others. For they make their phylacteries broad and their fringes long, and they love the place of honor at feasts and the best seats in the synagogues and greetings in the marketplaces and being called rabbi by others. But you are not to be called rabbi, for you have one teacher, and you are all brothers. And call no man your father on earth, for you have one Father, who is in heaven. Neither be called instructors, for you have one instructor, the Christ. The greatest among you shall be your servant. Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.
“But woe to you, scribes and Pharisees, hypocrites! For you shut the kingdom of heaven in people's faces. For you neither enter yourselves nor allow those who would enter to go in. Woe to you, scribes and Pharisees, hypocrites! For you travel across sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell as yourselves.
“Woe to you, blind guides, who say, ‘If anyone swears by the temple, it is nothing, but if anyone swears by the gold of the temple, he is bound by his oath.’ You blind fools! For which is greater, the gold or the temple that has made the gold sacred? And you say, ‘If anyone swears by the altar, it is nothing, but if anyone swears by the gift that is on the altar, he is bound by his oath.’ You blind men! For which is greater, the gift or the altar that makes the gift sacred? So whoever swears by the altar swears by it and by everything on it. And whoever swears by the temple swears by it and by him who dwells in it. And whoever swears by heaven swears by the throne of God and by him who sits upon it.
“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others. You blind guides, straining out a gnat and swallowing a camel!
“Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence. You blind Pharisee! First clean the inside of the cup and the plate, that the outside also may be clean.
“Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people's bones and all uncleanness. So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness.
“Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the monuments of the righteous, saying, ‘If we had lived in the days of our fathers, we would not have taken part with them in shedding the blood of the prophets.’ Thus you witness against yourselves that you are sons of those who murdered the prophets. Fill up, then, the measure of your fathers. You serpents, you brood of vipers, how are you to escape being sentenced to hell? Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and persecute from town to town, so that on you may come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah the son of Barachiah, whom you murdered between the sanctuary and the altar. Truly, I say to you, all these things will come upon this generation.
Lament over Jerusalem
“O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! See, your house is left to you desolate. For I tell you, you will not see me again, until you say, ‘Blessed is he who comes in the name of the Lord.’”
Study Guide Questions:
Observation Questions
Observation Questions focus on gathering facts and identifying key details. This can include repeated words, themes, and characters). Observation asks "what does the text say?" not "what does the text mean?" It is not intended to go into interpretation or life application yet. Observations provide a crucial foundation for accurate interpretation and application, preventing misconceptions.
What observations do you note in today's passage?
Please note that these questions are intended to help the community group member learn what types observations could be made in the passage...
What are the listed weightier matters?
What were the smaller practices that took precedence in the lives of the scribes and Pharisees?
Interpretation Questions
Interpretation Questions focus on interpreting what has been observed. The goal is to try to understand the original author's intended meaning and purpose for the intended audience. Interpretation bridges observations with life applications. It will consider key terms, explores context, and answers "why" to uncover the main point.
What are some key points that resonated with you from the message or from your observations above?
What does Ch 23 show about the danger of passion that is not shaped by the knowledge of God?
How can a person still be doing many religious things and yet miss what matters most to God?
Jesus asks which is greater: the gold or the temple that makes the gold sacred? What does that question reveal about how the Pharisees had lost sight of God himself?
Life Application Questions
Life Application questions are intended to transform knowledge gleaned from observations and interpretations to practical application in your life. These questions are intended to move the facilitator and the participant from understanding what the text meant to how it applies to daily life. Life application questions are intended to transform listeners into doers, bridging biblical truth with current circumstances to foster personal transformation and spiritual maturity.
What is your key take away from the message?
Some people lean toward passion without truth, while others lean toward knowledge without action. Which side is the greater temptation right now: acting on spiritual impulse without grounding, or waiting for perfect understanding before obeying?
What are the minor things that are becoming major things?
What do “broad phylacteries and long fringes” look like in ordinary life today?
The right response to these warnings is not despair but turning to Christ. What would repentance look like this week in one concrete area of life—at home, at work, in relationships, or in church?